Document Type : Original Article
Authors
1
Associate Prof.of Sociology, Economic and Social Sciences faculty, Shahid Chamran University of Ahvaz, Ahvaz, Iran
2
Associate Prof. Of Sociology, Economic and Social Sciences faculty, Shahid Chamran University of Ahvaz, Ahvaz, Iran.
3
PhD Student of Sociology, Economic and Social Sciences faculty, Shahid Chamran University of Ahvaz, Ahvaz, Iran
Abstract
The Fardidiyeh current in Iran after the revolution are the inheritors of the Heideggerian tradition, which centered on Seyyed Ahmad Fardidid, created the word westernization and challenged modernity. The study showed that in the discourse of modernity, material ontology was opposed to existential ontology and the productive intellect of the subsistence thinker in the presence of the resurrection intellect. Humanism symbolized modernity and other symbols such as scientism, technology, capitalism, individualism, freedom, liberalism, Protestantism, human rights, secularism, and democracy. The central signifier of Fardidiyeh's discourse was the conscious and obligated human heart. Signs of sacred science, denial of technology (manifestation of human soul authority), denial of capitalism (manifestation of human selfishness), denial of secularism (loss of the concept of God and deification of man), Quranic wisdom, freedom of soul, Islamic human rights and God's rule, were detailed. And made a difference. The political theory of modernity calls for maximum welfare and freedom for human beings, but the Fardid movement denies any tolerance and tolerance towards its subject, the human foundation.
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